JURNAL PENABIBLOS http://journal.ukrim.ac.id/index.php/JPS <p>JURNAL PENABIBLOS merupakan jurnal Pendidikan agama kristen, musik gereja dan teologi konseling kristen yang dikelola oleh prodi S2 PAK UKRIM. Waktu terbit bulan Juni dan Desember semester gasal dan genap </p> <p> </p> Universitas Kristen Immanuel en-US JURNAL PENABIBLOS 2086-6097 PERANAN KONSELING KRISTEN UNTUK MENOLONG REMAJA KRISTEN DALAM MENGHADAPI PERGUMULAN PILIHAN STUDI http://journal.ukrim.ac.id/index.php/JPS/article/view/538 <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;This research is motivated by the presence of Christian teenagers who have <br>problems in their studies, especially in their study program, is the choice of their <br>parents, while he himself has other options. Because the parents forced him and his <br>parents to pay for it he was forced to live it. So in his study is not comfortable and the <br>results are very disappointing.</p> <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;This study is a case study study of one adolescent (end) who was studying <br>at UKRIM Yogyakarta. The study hypothesizes that 'presumed Christian counseling has <br>a positive role to help Christian youths who face the study choice struggle' and the <br>results of this study prove the hypothesis</p> Sahara Matius Bayo Pote Copyright (c) 2024 Sahara, Matius Bayo Pote 2024-03-28 2024-03-28 15 1 GURU MENURUT KITAB EFESUS http://journal.ukrim.ac.id/index.php/JPS/article/view/539 <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; The background to writing this article was a shift in the meaning and appreciation of <br>the teaching profession, specifically Christian Religious Education teachers. In this case, the <br>author desires to provide a correct understanding of 'teachers' based on the concept of Biblical <br>teaching, specifically according to the Book of Ephesians. Apart from that, the assessment of the <br>teaching profession by Christian Religious Education teachers is starting to shift, a PAK teacher <br>can become less proud or less confident in their profession. It is hoped that this article can make <br>a positive contribution to PAK teachers themselves and to readers in general specifically in <br>understanding and appreciating the PAK teacher profession.</p> <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; This research is pure library research, using descriptive methods, so that the research <br>data is explanations or explanations about teachers, all of which are qualitative in nature.</p> Eka Setyaadi Sri Sulistyowati Copyright (c) 2024 Eka Setyaadi, Sri Sulistyowati 2024-03-28 2024-03-28 15 1 DEKADENSI MORAL PADA SPIRITUALITAS ANAK REMAJA KRISTEN DI ERA DIGITAL http://journal.ukrim.ac.id/index.php/JPS/article/view/540 <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; This descriptive research aims: First, to explain the important points related to the <br>factors that influence the moral and spiritual decadence of Christian teenagers. Second, to <br>explain the Bible's record of the spiritual moral decadence of mankind. The type and method <br>used is qualitative research with descriptive methods with library data sources. The results of <br>this research are: First, the factors that influence the moral and spiritual decadence of Christian <br>teenagers, namely: Changes in the political field, population explosion and urbanization, the <br>rise of world religions. Both moral decadences are found in the Biblical record (Gen. 19-Sodom <br>and Gomorrah; Gen. 6-8 in the time of Noah). Third, efforts to deal with the moral decadence of <br>Christian teenagers are a new birth through the work of Jesus, emphasizing spiritual values and <br>life, responding wisely to the era of digitalization.</p> Lydia Weniati Augustiana Ida Lestari Copyright (c) 2024 Lydia Weniati Augustiana 2024-03-28 2024-03-28 15 1 STUDI DESKRIPTIF TENTANG PENATUA GEREJA MENURUT ALKITAB DAN PENGGUNAANNYA DALAM ALMANAK GKPI http://journal.ukrim.ac.id/index.php/JPS/article/view/541 <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; This descriptive research has several objectives: First, to explain about elders <br>according to the Bible. Second, to explain the use of the Biblical concept of elders in the GKPI <br>Almanac. The results of this research are: First, elders in the concept or Bible notes are in <br>plural form, this can mean that the ministry of elders is a team ministry. Second, according to <br>the Bible, an elder is a leadership position in a local church or congregation, one of whose <br>duties is to shepherd the congregation. Third, the requirements for becoming a church elder <br>according to the Bible include requirements for personal life, family life and requirements for <br>relating to social life. Fourth, the nature and position of elders according to the GKPI <br>Almanac are in harmony with the concepts in the Bible. Fifth, the requirements for elders <br>according to the GKPI Almanac are in accordance with the concepts in the Bible. Sixth, the <br>main duties of elders in the GKPI Almanac are in accordance with the Bible, but there is a <br>little less emphasis on providing an example for congregation members. Seventh, the main <br>duties of elders in the GKPI Almanac are described in greater or greater detail.</p> Epafras Mujono Ruth Melisa Copyright (c) 2024 Epafras Mujono, Ruth Melisa 2024-03-28 2024-03-28 15 1 SIFAT KEMAHATAHUAN ALLAH MENURUT KITAB MAZMUR http://journal.ukrim.ac.id/index.php/JPS/article/view/542 <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;God's omniscience is one of God's characteristics in general, but Psalm 139:1-24 <br>explains in detail about God's omniscience, regarding humans as His special creation. This <br>descriptive research using library data sources aims to explain the characteristics of God's <br>omniscience according to Psalm 139:1-24. The results of this research are as follows: First, <br>Allah's omniscience cannot be separated from His other characteristics, namely His eternity. <br>Second, Allah knows all about humans and everything they do. Third, Allah knows all about <br>nature and everything that happens in it. Fourth, Allah is omniscient and sovereign over <br>everything that has happened, is happening and will happen. Fifth, Allah knows all eternity in <br>the past and eternity to come.</p> Lie Agan Jessi Darius Copyright (c) 2024 Lie Agan 2024-03-28 2024-03-28 15 1 ARANSEMEN LAGU NYAMANLAH JIWAKU KARYA PHILIP PAUL BLISS DALAM FORMAT QUARTED GITAR http://journal.ukrim.ac.id/index.php/JPS/article/view/543 <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; The arrangement is a rewriting work of an existing composition with the addition of new <br>material or the completion of the design of a composition.Based on the observation of the <br>musical works, rarely people who play and arranged a song“It Is Well With My Soul” using a <br>guitar instrument in a quartet format. Many other formats play the arrangement of this song, <br>played in pianos, strings, choirs, guitar solos, and orchestras, and in a quartet guitar format is <br>rarely played, that is the reason researchers interested conduct this research.</p> <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;It is well with my soul is a song from Hymn of praise, the lyrics of this song were created <br>based on Horatio G Spafford (1828) experience.Whose then melody was created by Phillip Paul <br>Bliss (1838) was a leader of compliments and composers from America. Philip was impressed <br>by the lyrics that had been written by spafford. And then philip created a melody based on his <br>life experience, that song called “it is well with my soul”.To arranged a song we must <br>understand about melody, harmony, interval, rhythm, musical form, and instrument character to <br>be used in the arrangement of songs that we will arrange to become a new arrangement. Before <br>arranging a song we must choose the music format to be used, In this arrangement will use <br>Quartet guitar format as a musical instrument to play the song arrangement, The guitar quartet <br>is a category of similar ensembles using classical guitar instruments and played by four guitar <br>players.</p> <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; In the methodology of creation there are three stages before we arranged a song. The <br>first stage is to create the idea of making arrangements, the second stage is to design the <br>arrangement of songs, the third stage is the implementation, displaying the work of the <br>arrangement. Overall from this arrangement that have been made, there is something unique, <br>that the original melody is not always on the first guitar, but also played by other guitar players, <br>to change the outgoing sound dimension when played. In the new arrangement the song is <br>divided into three variations, Variation I starts from the bar 31-46, Variation II is starts from <br>the bar 56-97 and Variation III starts from the bar 98-147.</p> Andreas Jonathan Copyright (c) 2024 Andreas, Jonathan 2024-03-28 2024-03-28 15 1 ANALISIS BENTUK MUSIK DAN MAKNA LIRIK LAGU “GOODNESS OF GOD” KARYA JENN JOHNSON DAN BETHEL MUSIC http://journal.ukrim.ac.id/index.php/JPS/article/view/544 <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; This article delves into the intricate interplay between music and lyrical meaning in <br>the song "Goodness of God." Grounded in the exploration of both musical and semantic elements, <br>the study aims to unravel the artistic and emotional dimensions that contribute to the overall <br>expression of beauty and the communication of God's Goodness. The analysis of the musical <br>component encompasses a scrutiny of the melody's structure, rhythmical patterns, instrumental <br>choices, and vocal techniques. Each element is examined for its contribution to the emotive and <br>aesthetic qualities of the music. Concurrently, the examination of lyrical meaning involves a <br>thematic interpretation and an exploration of denotative and connotative meanings within the <br>lyrics.Furthermore, the research addresses the integration of music and lyrics, investigating how <br>these elements harmonize to reinforce the message of God's Goodness. The artistic cohesion <br>between the two facets is evaluated for its ability to create a harmonious and profound experience <br>for the listener.</p> <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;In conclusion, the findings of this analysis not only offer insights into the specific <br>artistic components of the song "Goodness of God" but also shed light on the broader connection <br>between music and spirituality. This research contributes to the understanding of how musical <br>expression and lyrical depth collaboratively convey the profound message of God's benevolence.</p> Kharis Noel Batuara Dwi Sutrianto Copyright (c) 2024 Kharis Noel Batuara, Dwi Sutrianto 2024-03-28 2024-03-28 15 1 PENGAJARAN TENTANG SIKAP HIDUP ORANG PERCAYA BERDASARKAN 1 PETRUS 3:8-12 http://journal.ukrim.ac.id/index.php/JPS/article/view/545 <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Life attitude can be reflected in someone's life every day. To be able to have the right <br>attitude to life, it is necessary to learn and emulate Jesus' attitude in various aspects. Jesus has <br>provided many inspirations and examples of life for believers. A good attitude to life like sweet <br>fruit can be enjoyed by others.</p> <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; According to the Apostle Peter in letter 1 Peter 3: 8-12, believers should have three <br>attitudes of life, namely loving others, not reprimanding with verbal abuse and saying things <br>that bless. To be able to see a good day, believers need to love life, namely the attitude of faith <br>that always looks the best in every situation, being positive about life means doing the best in his <br>life that is able to bless everyone and not say bad things about others. In addition, believers <br>must guard their tongues, because there are many problems of life caused by false words or evil <br>words and deceptive speeches. It does not have a negative effect on other people who hear these <br>words, but can also have a negative impact on yourself</p> Evi Tobeli Hana Nugraeni Oktiyati Copyright (c) 2024 Evi Tobeli 2024-03-28 2024-03-28 15 1 PENGABDIAN ORANG PERCAYA KEPADA TUHAN http://journal.ukrim.ac.id/index.php/JPS/article/view/546 <p> The writing of the results of this study is motivated by the thoughts of some <br />believers who narrow the meaning of devotion or giving of believers to God to gifts in the form <br />of material things only. Even though Christ redeems the believer completely, this means that <br />the entire life of the believer belongs to Jesus, so that all parts of the believer's life can be <br />dedicated to God. The biblical study of this article focuses on the Book of Philippians, because <br />their devotion shows that the believers in Philippi were united together and could give their <br />lives to fellowship with the message of the Gospel (Phil.1:3-6; 2:12) and the giving of their <br />possessions to God, through his gift to Paul (who was in prison) who was handed over through <br />Epaphroditus (Phil. 4:18). The 'giving of the Philippian church' based on what is written in the <br />book of Philippians is very clear. The Philippians' giving to God is not only material but also <br />in the form of surrendering their lives to God, namely their fellowship with the Gospel message <br />and their obedience to God's Word. Specifically in terms of material gifts, these gifts had been <br />given by the Philippians, not just once but many times, to Paul who was in the service of God's <br />work.</p> <p> This research is pure library research, and is research using descriptive methods. <br />The results of this research are a description or explanation of the devotion of believers to God <br />with all matters related to this subject.</p> Epafras Mujono Ellya Nora Br. Manurung Copyright (c) 2024 Epafras Mujono 2024-03-28 2024-03-28 15 1 PENGAJARAN VOCAL PLACEMENT DALAM UPAYA MENINGKATAKAN KEMAMPUAN MEMBIDIK NADA PADA ANAK USIA 5-8 TAHUN http://journal.ukrim.ac.id/index.php/JPS/article/view/547 <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;Teaching vocal placement is a crucial aspect in developing the ability of children <br>aged 5-8 years to identify and produce notes correctly. The research uses learning strategies <br>theat are centered correte and interactive experiences, referring to the potential of individual <br>children and building activities that are fun and interesting for them. The teaching methods used <br>include vocal exercises, namely breathing and vocalising, which are designed to ensure <br>consistency and quality of voice, as well as the use of game and simulation techniques to <br>visualize and understand the concept of tone. The research results show that this approach can <br>improve children’s ability to express tones better</p> Cindy Angelina Sambite Yohanes Dwi Pramono Mahardiko Copyright (c) 2024 Cindy Angelina Sambite, Yohanes Dwi Pramono Mahardiko 2024-03-29 2024-03-29 15 1 PENDEKATAN PEMBIMBINGAN PEMBELAJARAN KEPADA ANAK TERMARGINALKAN PADA USIA SEKOLAH DASAR (SEBUAH USULAN PEMIKIRAN) http://journal.ukrim.ac.id/index.php/JPS/article/view/548 <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Children aged 6-12 years are elementary school age, where children experience <br>changes with various stages of growth and development, physical, cognitive, psychological and <br>language. Elementary school age children experience the most strategic phase of development to <br>explore their life potential. Marginal children of elementary school age need spiritual <br>development and character and skill formation for their future. Parents and marginalized <br>children, namely those living in the suburbs or on the streets, are the main targets of holistic <br>services. Education is the main focus given, in order to realize a better phase of life for children <br>from marginalized groups by providing learning spaces in the form of tutoring for the Word of <br>God and school subjects that are full of skills. Teaching God's Word for children from <br>marginalized groups to experience a life led by the holy spirit, and have a positive impact on the <br>environment of marginalized groups. This scientific writing uses a qualitative method, a <br>descriptive approach about the spiritual life of marginalized elementary school age children <br>using the literature review method. Therefore, it is necessary to provide spiritual services as well <br>as provide learning guidance to marginalized children, not only in terms of the child's character, <br>but from a cognitive, affective and psychomotor perspective, the child will be directed and <br>guided to become a child who believes in God and a child who has the character of Christ.</p> Lydia Weniati A Putri Ayu C. Ratulona Copyright (c) 2024 Lydia Weniati A 2024-03-31 2024-03-31 15 1